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Fig. 9 Mercury teaches Amor how to read and write, approx. 1760

 

Fig. 11 Amor's coronation, 1860, Marriage fan (lithography)

 

Fig.13 A young woman releases a white dove, Marriage fan (lithography), 1860

Eros & Amor: Love iconography on fans (3)

Amor is present in many mythological scenes, sometimes simply filling the side space or reserves of fans. Besides, he appears in different other contexts:
Amor's wings are cut: The cutting of his wings serves as punishment (for having sent arrows aimlessly around). Sometimes Venus, his mother, performs the punishment, sometimes another woman, who wishes to show her virtues in doing so (not even Amor can seduce her to human love – as opposed to spiritual love). Sometimes, a man tries to prevent her from cutting the wings, a clear sign that she should not oppose love. David's website shows another example, "Cephisa cuts Amor's wings".
Amor's lessons: To prevent Amor from causing trouble with his arrows, he is taught how to read and write. In most of the cases, the lesson is given by Mercury.
The Amoretti-Vendor: The motive can be seen for the first time in a Pompeian fresco: A round wooden cage open on top houses several sleeping amoretti. An old woman crudely takes one of them at the wings and hands it over to a young beautiful woman. This scene can be found relatively often on fans. Goethe was also inspired by it and wrote his poem "Who buys love gods?", but gives it a clear erotic connotation. This poem inspired a German fresco painter of the 19th century, Wilhelm von Kaulbach (1805-1874), who shows Goethe's meaning in plain drawing: Exactly as on the Pompeian fresco, an old woman sells love gods. However, the body on which the wings are fixed is neither Amor nor a bird, but a phallus.
Amor distributes his favour: The love god, in this scene depicted as young man, drives in triumph among happy couples that acclaim him and follow his carriage. Or he sits on a throne, and distributes burning hearts or hearts pierced by his arrows. Girls and young women queue up to receive one. The erotic connotation of the arrow was mentioned above.
Coronation of Amor: Amor is crowned with a flower wrath, sign that love is "king" and conquers everything. A love and betrothal motif.
Amor carves his bow or sharpens his arrows: Preparatory activities before an "attack" of love. Sometimes Hephaistos/Vulcan helps him sharpening the arrow tops.
Amor blowing soap bubbles: This is not a love symbol, but a "memento mori": life (Amor = human love as allegory of life) is as ephemeral as soap bubbles.

4. About turtledoves and other birds
Birds carry different symbolic meanings throughout the 17th to the mid-19th century. Turtledoves accompany Venus/Aphrodite and are part of 18th-century love altars or friendship plinths, often together with burning hearts or love and friendship torches.
A different though related symbolism shows a girl releasing a white dove that heads towards a second dove. The white dove impersonates virginity that is sacrificed in marriage. Similar to this is the (open) cage. In times when singing birds were kept as pets, a bird cage in a painting seems harmless enough. However, in painting of the 17th /18th century, it symbolizes the different degrees of virginity: from virgo intacta (a closed cage with a bird in it) to defloration (an open cage without bird). In parallel, the more common interpretation of "being imprisoned by love" stems probably from the 19th century.
Another similar symbolism is the bird on a leash. Again, tame birds were held by children in this way, as can be seen on many famous paintings. However, painted in a romantic scene, where "he" holds the leash, it has a clear erotic significance. When "she" holds the leash, it can simply be interpreted as "holding him on a leash". However, given the sexual or phallic connotation that birds have in different languages, it can also allude to erotic "manipulation". For the synonym of birds and love gods, see Goethe's poem above.
Finally, there is also the "bird catcher". In Mozart's "Enchanted flute", he is named Papageno and very overtly aims at catching young women. Sometimes, Amor is also depicted as bird catcher, inspecting his traps, to which he also refers as "love traps".

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Fig. 10 The Amorini-Vendor, approx. 1830; (Thanks to Anna Checcholi for the permission to use her fan images).

 

Fig.12 Amor's triumph, lithographic fan, approx. 1840

 

Fig. 14 The young woman holds a bird on a leash (Thanks to Anna Checcholi, for the permission to use her fan images); Brisé fan around 1830

     

 

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